Mariner concedes

He understands that within a decade or two a new age will have emerged. The Age of Humanism will be left to history, replaced by a more computer-managed reality. Mariner has made himself eager to participate in the new era.

֎ The sex toy individuals have the right idea. Not that a sex toy would do mariner any good but he will visit the factory to make robot replacements for his friends. Then he will not have to travel all over the country.

֎ For his family he will use the metaverse so that his family can visit in virtual reality. None of the family will be inconvenienced by travel or unnecessary dialogue. Imagine the cost savings by avoiding restaurants and motels. (Will the metaverse charge for space? Likely so if Zuckerberg is still around.)

֎ Mariner is confident that in a few years he will be able to buy a robot pony and a couple of robot hounds.

Mariner now has a firsthand understanding of how Qin Shi Huang, First Emperor of the Qin Dynasty, felt when he built the terracotta army.

֎ It may be possible to reenact the aristocratic age of England if the downstairs crowd are robots and won’t bitch because they are overworked and underpaid.

֎ Gardening will be easier on two fronts: a robot gardener and fake plants.

֎ No one will need a car given Zoom and the metaverse.

֎ Regarding his wife, mariner may need to have a conversation. Mariner assumes his friends and family won’t mind if their robot replacements have faces like the Muppets. Evidently the only facial requirement is soulful eyes.

Ancient Mariner

Reality

{The Atlantic} The moment that broke Cassie Alexander came nine months into the pandemic. As an intensive-care-unit nurse of 14 years, Alexander had seen plenty of “Hellraiser stuff,” she told me. But when COVID-19 hit her Bay Area hospital, she witnessed “death on a scale I had never seen before.”
Last December, at the height of the winter surge, she cared for a patient who had caught the coronavirus after being pressured into a Thanksgiving dinner. Their lungs were so ruined that only a hand-pumped ventilation bag could supply enough oxygen. Alexander squeezed the bag every two seconds for 40 minutes straight to give the family time to say goodbye. Her hands cramped and blistered as the family screamed and prayed. When one of them said that a miracle might happen, Alexander found herself thinking, I am the miracle. I’m the only person keeping your loved one alive. (Cassie Alexander is a pseudonym that she has used when writing a book about these experiences. I agreed to use that pseudonym here.)
The senselessness of the death, and her guilt over her own resentment, messed her up. Weeks later, when the same family called to ask if the staff had really done everything they could, “it was like being punched in the gut,” she told me. She had given everything—to that patient, and to the stream of others who had died in the same room. She felt like a stranger to herself, a commodity to her hospital, and an outsider to her own relatives, who downplayed the pandemic despite everything she told them. In April, she texted her friends: “Nothing like feeling strongly suicidal at a job where you’re supposed to be keeping people alive.” Shortly after, she was diagnosed with post-traumatic stress disorder, and she left her job.

Maybe we should buy her a robot puppy.
Ancient Mariner