Monthly Archives: August 2021

The Pandemic is comparable to Round Up

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With the exception of those terrible times when changing weather patterns, earthquakes, plagues or ice age expansion killed many people and forced an immediate shift in cultural behavior, culture typically changes in an orderly way. It takes about sixty years to move clearly from one set of mores to a different set. Even with behavior-changing inventions like the internal combustion engine or gunpowder, it still takes a while for society to adapt to new ramifications.

But not this time. The timing of the Covid pandemic could not have been worse. The world economy is weak and the poor nations truly are entering bankruptcy; The rich nations have economic problems, too, as global resources are shrinking and forcing governments and economists into new ways of thinking about everything from limitations on wealth to child care.

The introduction of the Internet, social media, and supply chain abuse (e.g. Amazon, Disney, JP Morgan Chase Bank, Google, Facebook and private equity monopolies) have been introduced at lightning speed compared to the slower standards of cultural change. This contemporary fullness of time is fragile and has shallow roots in a newly emerging moral foundation.

Then came Covid. With the crushing power of Round Up plant killer, the cultural transition, halting at best, was stopped dead. Big money was free to manipulate social function; plutocrats took charge of Congress; the wounds from Donald’s presidency could not heal. The working classes, long persecuted under Reaganomics and now caught in a culture at dead stop because of the pandemic, lost faith in institutions, have doubts about sustaining a satisfactory life, and even the birthrate has continued to drop in the U.S. primarily because of economic fears (and helped along by an aging population).

How can the U.S. citizenry restart a process that will grow a new ethos, a new moral character that will control the new age of economics, powerful advances in electronics, social media and provide fair, equitable guarantees for every citizen’s future?

To shift metaphor just a bit, fixing the aforementioned issues is a lot like taking a car to the repair garage: society is made up of parts just like an automobile. The citizenry must educate themselves on which parts need to be replaced. For example:

Don’t vote for baby boomers. The world they understand doesn’t exist anymore.

Don’t vote for ideologues – either conservative or liberal. One can tell an ideologue because one or two issues are what is wrong with everything in the world. For example, the move to restrict voting in state governments is motivated by a desire by conservatives to gain the upper hand in national politics even as a minority. Voting, while a bit outdated given modern communication technology, isn’t the primary cause of the nation’s problems.

Don’t vote for identity candidates. It is true that there are many issues that need to be repaired involving race, environment, police, taxes, etc. but a larger issue is that the nation has no unity. Electing candidates with one large social issue will not help with unity.

Do vote for younger candidates – even in their twenties if they seem capable.

Do vote for candidates with an even demeanor who seem pragmatic and capable of negotiation. These are the mechanics that can get the government running again.

Despite the bad name education has received lately, don’t discount it entirely. Ask the candidate a question about an idea rather than a quick fix. How is the idea handled?

Unfortunately, the vote in 2022, 2024 and even 2026 will not settle things very much. Too many issues are rolling along unconstrained. The best bet, though, is to vote in a new set of representatives in all U.S. governments.

Ancient Mariner

 

What Price Laxity?

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Mariner mentioned in an earlier post that he had entered a ‘homesteader’ phase. What that means is that he is interested in self-sufficiency, simplicity and a liaison with the biosphere. While his muscles ache a bit from the added labors of keeping busy physically, he has begun learning more about the Amish, whose whole philosophy of life is based on family and community working together and finding salvation through labor.

The Amish philosophy of valuing community and family above convenience or, dare mariner say, ‘aspiration’, is close to pure communism save its commitment to a literal interpretation of the words of Jesus. The economic model is communistic in that the political superstructure never extends beyond a certain geographic range where ethical authority remains totally internal to a tribe-sized collection of families. Further, the economic needs of any individual in that community are shared by the full community.

In his search for information about the Amish, he came across a documentary called “The Amish: A People of Preservation”. It was produced originally by PBS but mariner is not familiar enough with the ROKU world to tell readers where to search. The writer of the documentary is gifted; every closed caption is a quotable comment. For example,

“The old order Amish man is not yet ready for self-propelled equipment. This, he fears, will set off a chain reaction whereby everybody would follow the principles of efficiency and convenience to the neglect of humility and communal discipline.”

If there’s anything our American culture lacks, it is humility and communal discipline.

While the strength of Amish communism is sustainability, its moral structure is weak with respect to humanist reality. Justice is an informal opinion of a gathering of elders strictly bound by the grace of Jesus’s forgiveness. Punitive gestures destroy the Amish ethos. There was a case several years ago where a boy continually raped his sister. In each complaint brought before the elders, he confessed and repented. The elders forgave him as Jesus would. The boy returned to rape his sister yet again only to repeat the process to be forgiven.

Still, there is merit in not pursuing aspiration – particularly in the most capitalistic economy in the world. Resources are not endless; as the wealthy accrue more wealth, resources for everyone else diminish. Mariner has no idea how the future of this century will play out. It certainly will be different.

Ancient Mariner

 

Fire up some briquettes

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As regular readers know mariner is home alone for a couple of weeks. As a result of cooking only for one, he dug out his old hibachi to grill food instead of using the regular gas grill. His experience was positive enough to wonder why he hasn’t used the hibachi all along. True, it takes a bit of patience to start the briquettes but the efficiency – if only measuring that the hibachi is just outside the kitchen door – was significant. A five-gallon bucket of briquettes easily will last as long as a 7 liter LPG tank. A bucket of charcoal is about 30 pounds at an average cost of $25. A tank of LPG gas costs about the same.

The hibachi is convenient as a substitute for a campfire to cook hotdogs and make s’mores. Does anyone still have an old metal 6-cup percolator coffeepot? Make morning coffee and toast! The hibachi can substitute as a crockpot, too.

When mariner was in Taiwan, many restaurants had nothing more than a couple of ceramic style hibachis shaped like large flower pots. In Tainan mariner visited a restaurant which claimed to have the longest continuously burning hibachi fire in Taiwan. The primary menu items in these restaurants is what a crockpot or wok is used for in the U.S. Interestingly, a standard wok always seem to fit those flower pots perfectly. Genuine Chinese herbs and spices made the best stir-fries mariner has ever tasted.

Many small neighborhood restaurants were totally portable. Each morning the kitchen and seating were set up in what we would call a garage with no utilities. Customers ate outside on the sidewalk. In the evening these restaurants lit up the entire block with colorful lanterns. When the restaurant closed, everything was packed and removed leaving an empty garage. This setup method was common among many small retailers.

Being a foreigner, these kinds of social experiences were enjoyable. But alas, across from mariner’s hotel was a McDonalds. At least the food was still Asian. Mariner worked in the ‘down country’ of Taiwan. Visit the City of Taiwan on the north end and one would think they’re in New York City except everything is written in mandarin.

There are many other ways of living besides living amid Interstates and gazing at smartphones. Perhaps next our travelogue will visit Kazakhstan.

Ancient Mariner

 

Significant Moves

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֎ If the reader has ever vacationed on South Padre Island and visited the town of Brownsville, Texas they know the laid back, mostly Mexican culture and the abundance of retired old people. It’s just a single purpose town with a pleasant atmosphere and a notable marsh sanctuary. Until now. Elon Musk is moving from California to build his launching pad to Mars. It consumes a lot of beach and open area in Brownsville. Brownsville never will be the same.

֎ Now fly back across the continent to Windsor, Connecticut where construction has been halted at a new Amazon warehouse; Amazon has temporarily shut down its construction site in Connecticut after a seventh noose was found hanging over a beam. The suspected cause, although mixed with doubt, is racism in very New England Windsor. Both construction and future employees will have a significant number of non-whites and, given the enormity of an Amazon warehouse, the quiet style of Connecticut – just as in Brownsville – never will be the same.

֎ Disney has decided to move many of its operations to Orlando, Florida. Is this another gold brick falling from the golden world of California?

֎ Last month, Oracle, the tech giant, announced it is moving its corporate headquarters from Redwood City, California, to Austin, Texas. Hewlett Packard Enterprise also announced last month it was moving its headquarters from San Jose, California, to a Houston suburb.

Several journalists suggest that decades of fighting with California’s effort to restrain blatant capitalism but not doing it very well has become wearying for super big business. So they are moving to two of the most conservative states in the U.S.

Mariner’s first reaction is dismay. Is it a right of big money corporations to move wherever they want with no regard for cultural impact? It would be like an invasion into mariner’s garden by a rabbit that will consume the garden display but the rabbit is the size of an elephant. Brownsville and Austin were nice places back when . . . It takes some imagination but think about Congress before PACs and billionaire businessmen; has big money crushed the democratic culture of Congress in the same way? Corporate profit grows more and more expensive and not just in terms of dollars.

On a less personal tangent, Mariner suggests this may be an interesting transition. Texas, in particular, has a citizenry growing with liberal blue as northern businesses and the new phenomenon of ‘work from home’ move into the state. The last election showed a purple shadow in its profile.

As to Florida, the transition may not be caused by big business but rather by global warming where the bottom third of Florida is seriously threatened by destructive flooding and may actually disappear. In other words, it’s the privatized wealth that will move out of Florida. Think of Tiger Woods’ $44.5 million Florida home on Jupiter Island.

Change can be disabling. Suppose that regular basketball had to be played in knee-deep water. . . A few summers ago Mariner and his wife returned from a California vacation deliberately avoiding the Interstates. We came back on Route 66. Yes, it’s still there like an old jigsaw puzzle with most pieces missing. It was colorful, culturally entertaining and every bit as clean and with good food as any Hampton Inn. A similar experience can be had by dropping off Interstate 80 between Omaha and Pittsburg, where small, clean towns haven’t aged since the Korean Conflict.

Trade Brownsville for Mars? Jesus, have mercy.

Ancient Mariner