The Art of Giving – I defined the key emotional verbs that underlie gifting as a part of one’s life: sacrifice, sharing and compassion. The Art of Giving – II identified how difficult it is to deploy gifting into one’s lifestyle because of prejudice and an ingrained sense of self. Nevertheless, the future will require sacrifice, sharing and compassion if humanity is to remain civil.
The Art of Giving – III will examine sample practices that can be used as models to emulate in one’s personal effort to participate in the art of giving.
Many efforts at gifting fail because the individual does not consider the skills and resources that are available to them. Bill Gates, for example, has wealth; it is obvious that his personal success in sustained gifting is financing the efforts of others. Further, gifting is supposed to make one feel happy and content; an outstanding accountant may find it difficult to incorporate Habitat for Humanity construction into his lifestyle, even increasing his frustration instead of finding satisfaction and happiness.
Another misconception is to join a gifting organization without first finding in one’s self something that is meaningful and raises personal feelings because something is missing the quality of life it should have. For example, many people are concerned about the hardships and abuse of pets. They find reward in doing whatever they can to improve the situation dog by dog, cat by cat; it is an emotional commitment. If that person had joined the Lion’s Club to participate in the organization’s gifting programs, a sense of gratification may not be present – similar to the minimized reward many parishioners feel about their worship contributions.
There is a woman who is skilled at baking bread. She takes pride in providing the bread for meals at a soup kitchen and a shelter. One can see her gift is not taken lightly. Sacrifice, sharing and compassion all are present. And, by the way, she is very happy with her life. Similarly, many hobby gardeners would feel remiss if their vegetables didn’t find their way to free outlets for those who need food. A hobby furniture maker contributes all his projects to gifting outlets supporting the indigent.
For the exceptionally altruistic, usually younger folk and retirees, one can uproot one’s life and join AmeriCorps, Peace Corps, several United Nations programs, and religious missions around the world.
Often understated or ignored is the need for leadership. In small town and neighborhood gifting, the good intent frequently is overwhelmed by organizational disarray. Skilled managers are always needed –especially those managers who have a moral commitment involving sacrifice, sharing and compassion.
Having reviewed the above examples, one can understand that the art of giving must be expressed in very personal terms. Gifting must be a one-to-one involvement. One must ‘get their hands dirty’ to quote an old phrase. To most who are engaged in gifting, gifting becomes a primary motivator because it engages very personal emotions. One is willing to sacrifice to sustain giving; one is willing to share in an attitude of full teamsmanship with recipients; one has an active and motivating compassion that sustains gifting.
Be vigilant about prejudice constraining your giving.
End of series.
 The reader may notice the use of ‘giving’ and ‘gifting.’ Giving implies a broad approach to the subject. Gifting is the actual act of presenting a personal contribution.