The last post recognized how much and how rapidly change is occurring in our global society. It introduced four key areas that drive society: economics, sociology, religion and psychology. The last post addressed economics and sociology. The background theme was that humans are bound to behave the way Mother Nature created them no matter how sophisticated the extra-human inventions and liberties therefrom may seem.
Economics is based on a leverage of group behavior and its rewards – not mathematically but as a group of H. sapiens participants. Lifestyle and the conveniences of electricity, combustion and modern chemistry draw Mother Nature’s primates away from the normal physical environment for which they were designed. Each and every new invention, including telecommunication advances, which draw the brain away as well, have created a society that will change overnight to adapt to the newest contrivance. Yet ties to primate limitations cause stress on the relationship between basic human characteristics and omnipotent domination by a non-primate world. Mother Nature is watching.
This post will present the last two areas that drive society: religion and psychology.
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Religion, stripped of specific theologies, doctrines and rituals, is how humans relate to a reality that is beyond their understanding and control. Mariner’s use of the term ‘Mother Nature’ is typical shorthand for the Universe and its parochial characteristics on Planet Earth. In a subtle way, if one wants to stabilize one’s psyche, the individual must feel in unison with the universe; one must be linked to the power that permits existence. Throughout time, H. sapiens has developed interpretations for being in accord with the universe. Various interpretations have evolved in history depending on when and where and why – hence different theologies, doctrines and rituals.
Today, religion is caught in the same rampant change as the rest of society. The advancement of science, universal knowledge, an awareness of global issues, and instant communication has altered the reasons for religion in daily life. A human has been elevated from parochial wisdom and ritual to a point where a world view is available – even the kind of world among billions of other worlds in the Universe. Theologies are struggling.
Joseph Campbell, a renowned anthropologist, used the term ‘myth,’ suggesting that the myths or understandings between humans and the powers of creation that developed from 6000BC to 1000AD are no longer de rigueur. Wars in the name of religion (if only in name) have existed almost continuously because religion is as important as any human endeavor; religious sanctity is discriminatory in its ethics and morals. Today, however, situation ethics, a term coined in the 1960’s, is prevailing as a general doctrine. The new God is not anthropomorphic, it is the Universe.
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Psychology incorporates terms like behavior, personality, maturity, compassion, fear, greed, self-awareness, emotions, and many other terms including those that describe emotional disorders like neurotic, schizophrenic, arrested development, etc. For the purposes of this post, its broadest interpretation is used: psychology is the response mechanism that reacts to sensory input.
Despite more obvious influence on behavior by modern technology (don’t get mariner started on smart phones), the true threat is the displacement of human, plain old H. sapiens control over its own behavior and priorities. To keep from prattling on, mariner offers the global, environmental conflict between MN, her primates and that of the non-human influence of devices made from electricity and chemistry which discount the environment and the behavior of species within that environment: the John Henry syndrome.
As mentioned in the previous post, mariner suggests that the global war for humanity is represented as a battle for control between governments (A version of control that focuses on primate need first) and corporations (a version of control that uses primates as objects of profit). Even simpler, it is a battle between money and human liberties based on MN’s creations. This conflict is of immense proportions, truly a global conflict over the future of life on the planet.
Today, this conflict, hidden beneath keyboard games and meaningless conveniences, is fully engaged. It is a battle between the corporations and the common life of normal H. sapiens – who owns the rights to human life?