Inherent rank versus government

Over the years, especially since retirement, mariner has watched dozens of TV programs, read science journals, roamed about in Wikipedia – all of which had in common the subject of behavioral zoology. Evolution provides each creature with a set of behaviors that help them to survive in the wilderness of Planet Earth.

What brought the idea of a post on the subject is that Junk University recently ran a series of programs on some of our fellow creatures: Hyena, elephant, three varieties of monkeys, and cougars.

To make a long documentary about peculiarities short, he will leap to insights that seem to reflect common similarities – including humans.

Just to give merit to matriarchs, numerous female insects and birds decide who the father will be. Most predators do the same.

About half the monkey species have matriarchies. Elephants have matriarchies. Gorillas have a shared matriarchy-patriarchy where  female rank in the herd carries over to her offspring while patriarchal domination of the herd is a competitive rank that dictates herd-wide activity. In hyenas, ranking mothers give birth to larger, stronger females who have a firm authority sufficient to ward off predators. Most of the feline class have dominant mothers probably because the male comes along only when its time to have sex.

A further delineation is mammals versus species who abandon their young, mostly small animals and birds. Social behavior is much more prominent in mammals.

The pattern that mariner perceived is that all mammals are born with a genetic capability to maintain some degree of family order. While there are different patterns, the objective is universal: maintain order in the clan.

Is this true about humans, that there must be a sustained social behavior in order to function as humans? Yes, of course. What is fascinating is to study how earlier versions of Homo handled that control. Our hunter gatherers had a matriarchy-patriarchy like the gorillas. This hardly changed as a principal behavior until about 10,000 years ago when the economics of power switched from surviving to survival of the fittest. Centuries of King patriarchs  became the dominant social rule as a defense against an era of continuous warfare.

The Western Culture was planted in Europe during the first peaceful period after Roman domination. Early agricultural economics led to patriarchs who owned land. Lords and barons and such became the controllers of behavior both for men and women. Society in general still had not ranged far from total dependency on natural resources.

But something was changing. Patriarchal politics remained too primitive to deal with the new economics of local jurisdictions. To keep this post brief, the singular benchmark in history that flopped society from the rule of inbred animal behavior to something called ‘government’ was the signing of the Magna Carta on June 15, 1215.

That was the moment inherited animal behavior became subservient to standardized individual rights published in a constitution. Are 21st century humans about to revisit what controls human behavior?

Ancient Mariner

 

Did you have fun on Christmas?

On January 5th, the day mariner is writing this post, his wife noticed that their decorations were the only ones still in place along our street. In olden days, January 6th was known as the Epiphany, the day the wise men visited Jesus. This day wasn’t the end of holiday spirit, which continued until Candlemas, held on February 2nd. So from the Feast of Saint Martin celebrated on November 11th at the beginning of Advent to Candlemas – 93 days existed for which Christmas was the major social activity during the the period of 500AD to 1500AD.

It also was during this period that what is familiar to us as evergreen trees, green trimmings, candles, and decorations became traditional. In an age when more than 90% of the population were farmers, what was available for decoration was the forests, the fruits and flowers, and the prolific use of candles in many religious ceremonies. It is a common acceptance that Saint Francis of Assisi created the first nativity scene in 1226.

Looking back on this period from our recliners, air conditioning and industrial accomplishments, modern folk believe sincerely that farmers et al were miserable. Actually, this isn’t true. Human life was much more focused on survival through shared local crops, family and friends. Even arrangements with landowners who rented to farmers were quite civil, allowing for a comfortable existence. There were many extended periods when farmers could take breaks and spend a lot of time with the local family, friends, and mercantile folks who generated the local GDP.

An entertaining comparison between then and now is cooking the holiday meal. In the old days those big meals were cooked on a shared fire pit that all the locals used to save the expense of lumber and oils. Today this tradition continues on each family’s self-owned gas grill.

Today’s celebrations would suffer in contrast if plastic didn’t exist, if electricity didn’t exist and as far as the horses would travel in a day was limited to 20 miles. So there was a lot of time for humans to experience the life of being a human – all the things that vanish as AI increases its consumption of human reality.

Ancient Mariner

Holidays

Celebrations seem loose and fun. How can you call Halloween, Christmas, Thanksgiving, Independence Day and New Year’s ‘rituals’? Rituals are for religious exercises or displaying cult fetishes; rituals are for diets. Yet cultural celebrations are rituals, competing with the best of historic Roman and Greek religious celebrations and Chinese New Year. When you think about it, even birthdays have a a ritual. Getting married is a ritual. Even governments have rituals called elections – even if they don’t work very well.

Rituals are celebrations of a special kind that focus on success, perpetuity, continuity and stability. The simplest group ritual is saying Grace at mealtime. The act requires full participation, religious and cultural acceptance and a promotion of continuity.

Stepping back to a broader view, rituals are a type of social calendar that celebrates success at surviving. Even scary Halloween at one time was a celebration of an enduring past by welcoming the dead to return for the celebration – or maybe Easter has the same tone: Welcome back, Jesus! We’re still here!

In 2025, the entire world is in a state of disarray. This is a dangerous situation for rituals that depend on sustainability. We must step forward, as we do for other troublesome issues; we must step forward to make sure we support our social rituals.

To do this, have an attitude that looks forward to ‘the holidays’. Be sensitive to the core value of that holiday and what it means. Look for that warm, cooperative feeling that celebrations exude. If only remotely possible, personally participate.

Yes, even Groundhog Day, cloudy or not.

Ancient Mariner