Climate Change – Too Slow to Worry About

Actually, the title is inaccurate in that it suggests there is nothing to worry about. On the other hand, just because it is too slow to cause concern as if it were a tornado approaching, doesn’t mean it isn’t real.

The current Atlantic website and magazine has an article presenting the latest findings of scientists who have new tools and insights into climate change[1]. It turns out that in Earth’s history, about 60 million years ago when mammals began to emerge, the atmosphere held 400 ppm (parts per million) of CO2 – the same amount we have in the atmosphere today. The last time CO2 was at 400 ppm (as it is today) was 3 million years ago during the Pliocene epoch, when sea levels were perhaps 80 feet higher than today. Scientists predict the sea level will catch up to the effects of CO2 around the end of the century – which may or may not reach 80 feet[2]. Mariner suggests a homework assignment: using Google Earth, determine how many major cities around the world have an altitude less than 80 feet above our current sea level (The entire shoreline of Florida including the Keys qualifies).

There is more science and environmental change in store, like palm trees in Scandinavia, and an increase in methane from very large swamps covering thousands of square miles. Methane is the chemical that slowly accelerates sea level rise. Mean temperatures in places like the Mediterranean and St. Louis will hover around the 104° mark and have no winter.

This climate future largely is out of our hands. The damage has been done and the results will play out. Interestingly, the International Panel on Climate Change (IPCC) wants to hold CO2 to 1,000 ppm – only 600 ppm more than what we have today. What’s an 80 foot sea rise when it may be possible to wipe out mammalian existence in a few hundred years?

Mariner often hears a common retort: “Well, we won’t be around then.” This response, besides pretending to be an ostrich with its head in the sand, is part of the fact that climate change is so very slow. Yet, the end of the century is just 82 years away. One’s grandchild still may be around to endure the slow, slow inevitable impact on world economy, health and survivability near ocean waters.

Given the current US political position on climate change (fake science – no, undesired science), younger voters will have more than racism and greed to worry about at election time.

Ancient Mariner

 

[1] https://www.theatlantic.com/science/archive/2018/08/earths-scorching-hot-history/566762/

[2] There are so many variables, from the planet’s point of view, that it is difficult to predict actual sea level rise. What worries scientists is current annual sea level rise is increasing geometrically; small amounts now but increasing dramatically over time.

Narcissism versus the North American Union

This past Sunday Fareed Zakaria opened the subject of the tiff between Mexico and ‘the wall’. Fareed also could have had a discussion with Canada on the same subject of US contraction and isolationism battled via trade negotiations. The situation with Donald’s recipe of self-aggrandizement, racism and kleptocracy is one that interferes with a marketing/cultural dream that has been around for a long, long time. The integration of Mexico, the US and Canada is one of two current international concepts that can compete with emerging China internationalism. The other concept is TPP which seems to be passing by unrequited. To keep the post short, mariner quotes Wikipedia:

The North American Union (NAU) is a theoretical economic and political continental union of Canada, Mexico, and the United States of America. The concept is loosely based on the European Union, occasionally including a common currency called the Amero or the North American Dollar. A union of the North American continent, sometimes extending to Central and South America, has been the subject of academic concepts for over a century, as well as becoming a common trope in science fiction. One reason for the difficulty in realizing the concept is that individual developments in each region have failed to prioritize a larger union.

That last sentence is blatantly true under Donald’s administration. NAFTA, given its minimal impact in the labor market (unions would disagree – a good example of failing to see the value of an international union), was a first step toward the NAU. The electorate has failed to grasp the enormity of uniting the economic power of the first, tenth and twelfth largest economies in the world. Today such a consortium represents a gross domestic product of $22,192,248 million million ($MM) compared to China’s $12,014,610 ($MM).

Today’s circumstances, where the US is slipping and China is getting its act together, provide a new urgency for pursuing NAU. With unusual certainty, thoughts about internationalism will not exist under the present narcissist kleptocracy.

Obviously there is comparison with the European Union (EU). However, the EU was formed to avoid failure of economies in member nations. Further, the EU made the mistake of not making the Euro its only currency. In the case of NAU, economic integration likely would be more universal. As China grows economically, their relation with other nations follows the EU model, allowing local currency and independent oversight of local economic policy. The NAU represents the idea of a combined economic policy that oversees all members’ policies and a single currency – a stronger economic model.

Tangentially, NAU would be large enough and politically influential enough to compete with what today is runaway corporatism. Corporations gain their advantage by playing in the cracks between the economies of different nations and cultures that are not easily unified financially.

Frankly, mariner’s opinion is that the US is so screwed and dysfunctional that attempts at managing its future remain a fantasy.

Ancient Mariner

Joseph Campbell was Right

It was 2:30AM. Mariner sat down in the living room with his hydrating nightcap of 12 ounces of fake sugar lemonade. He decided to see what crumbs were available at the end of a long TV day. He caught the last half of an old comedy series from long ago when comedies seemed more fresh and creative than they do today. Mariner knew, though, that ‘Your Show of Shows’, the ‘Nelsons’ and ‘Roy Rogers’ wouldn’t make it today – just like properly enunciated lyrics have gone by the wayside in modern music.

After an endless assault by commercials, a movie started. It was a generic Jesus movie – the kind where Jesus clearly is a white Caucasian with coifed hair such that the Breck women would be jealous; his eyes had that odd color of blue that seems translucent. Jesus looked about six foot three. Jesus was no Jew. Mariner watched the movie for about five or six minutes and had to turn off the TV. He sat thinking “Joseph Campbell was right:” Religions, and for that matter all other assumptions about reality, are based on myths.

A myth is something that makes sense and further, it implies a truth that is unaffected by the vagaries of daily life. Each of us at one time or another depends on our belief in a profound principle. The belief can range from the ridiculous to the sublime but the purpose is to carry us through a moment when reality seems arbitrary.

In one of his famous interviews with Bill Moyers, Campbell said the Christian faith struggles with a myth that no longer applies to today’s reality. Without the myth, Campbell says the core truths are still viable but have no common reference to daily life. One can imagine that a scruffy Jewish guy associating with the unemployed who campaigns against the law of the land doesn’t fit the role an Evangelical Christian expects today; history, like the Nelsons, is no longer meaningful. Hence a well-kept, blue-eyed, law abiding Gentile.

But what about those core truths Campbell mentioned? Do we still need them or are they part and parcel of the myth – another time in history, another economy, another place?

Just to establish a generic definition of core truths, generally they are a value system that promotes the merit of being human and requires behavioral allegiance to the value system. Let’s apply this generic definition to something besides religious doctrine:

Among the labor class and well into the middle class the entity ‘job’ is the source of salvation. ‘Job’ is the source of holistic transformation. If an individual has a job, they are righteous; if that same individual does not have a job, they are sinners – the scum of the Earth. This reads more like a prejudice but ‘job’ is sanctification in and of itself.

Further into the middle class, financial equity takes the place of job. Whether one has a job or not is less important but one’s accoutrement speaks to the truth of financial value and a comfortable bank balance is virtuous. Beyond middle class into the very wealthy, wealth is a given; it is continuous success and reputation that become the key truth in the myth.

Mariner reminds the reader that these descriptions of myth are quite general. There is a myriad subset of beliefs that are tied to the larger myths. For example, racism, nationalism, neighborhood, profession, even to the detail of how one manages their children or how well their lawn is kept. Joseph Campbell considered myths as tools for establishing the core truth of a given culture. Mariner notices, with respect to Campbell, that myths also breed prejudice. Core truths, it turns out, are easily compromised.

Ancient Mariner

 

Demographics in Real Terms

Much has been covered in the news about Donald’s base, Bernie’s socialists, mid-country white middle class separation from the US coasts, the Wisconsin flip, California’s succession, women’s vote, Dixie voting bloc, gun vote, pro-choice vote, millennial vote, and suburban vote. There are more issue groups.

Perhaps oddly, mariner does not measure the electorate by news media’s political groupings. Mariner long has been skeptical of the electorate’s ability to be so sophisticated as to know about issues in any meaningful way. Looking at the electorate from a social psychology point of view there are five types of voters:

֎The Advocate. One finds this class of voter in political action groups. They have strong conviction about their opinion and quickly become adversarial. Motivation is idealism; missing link is realism.

֎The Hoarder. Hoarders are voters who look solely to personal wellbeing, that is, investment value, financial security, status values, elitist interpretations of neighborhood, religion, and social behavior – a sort of ‘me first’ view of reality. Motivation is selfishness; missing link is compassion.

֎The Populist. Those who respond to the common cause, whatever that is. Their response is more a decision based on issue popularity and projection of ego rather than a considered opinion of the real ramifications of their cause. Motivation is tribal values; missing link is perspective.

֎The Ignorant. Those who live life as it comes with no overwhelming need beyond daily routines. One can identify the ignorant by what they believe is true. For example, it is common that they believe a party stands for an issue that actually is an issue of the opposing party. What guides their thinking, if they vote, is a neighbor, spouse, overheard conversations and other incidental sources available in daily routines. Motivation is lack of disruption; missing link is abstract thinking.

֎The Cynic. Those who do not participate in any issue whether government, religion, neighborhood safety, trash pickup or any other issue that requires comparative thought and responsibility; this includes voting. Motivation is protecting self-perception; missing link is interpersonal affiliation.

In truth, any democratic vote is not a vote of the entire demographic. The US ranks 31st in voter turnout among functioning democracies; the last vote, the one for Donald, was 54% of available voters. Further, as mariner suggests in his interpretation of voter motivation, a voter seldom votes based on rational reasons. The demographic across these five groups turns out to be behavioral rather than interpretive. The electorate, in summation, will vote for the person who appears to be a copy of themselves.

Ancient Mariner